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The Number of His Name. -The number of the beast, says the prophecy, "is the number of a man; and his number is Six hundred threescore and six " (666). This number some attempt to find in the word Lateinos, the "Latin" kingdom. Thus they make, by what rule we do not understand, L stand for 30; A, for 1 ; T, for 300; E, for 5; I, for 10, N, for 50; 0, for 70; and S, for 200; which numbers, added together, make 666. Deriving the number from the name in this manner must be regarded as rather conjectural than otherwise, seeing that names making just that number can be found to almost any extent. We think we discover, however, a serious objection to the name here suggested. The number, says the prophecy, is the number of a man; and if it is to be derived from a name or title, the natural conclusion would be that it must be the name, or title, of some particular man. But in this we have the name of a people, or kingdom, not of "a man," as the prophecy says.
The most plausible name we have ever seen suggested as containing the number of the beast, is the title which the Pope applies to himself, and allows others to apply to him. That title is this: Vicarius Filii Dei, " Viceregent of the Son of God." Taking the letters out of this title which the Latins used as numerals, and giving them their numerical value, we have just 666. Thus we have V, 5; I, 1 C, 100 (a and r not used as numerals); I, 1 ; U, (formerly the same as V), 5 (s and f not used as numerals) ; I, 1; L, 50; I, 1; I, 1; D, 500; (e not used as a numeral); I, 1. Adding these numbers together, we have just 666.
This title has been placed upon the Pope's crown. While the Vatican authorities have of late years shown a disposition not to make this title conspicuous, there is good evidence that it was formerly so used, and that at least one of the papal crowns bears this inscription. The following testimony on this point is given by the late Pastor D. E. Scoles, of Washburn, Missouri, U.S.A.:-
"I have met two men who declare they have seen this specific crown; and their testimony is so perfectly in agreement that I am convinced that what they say is true. The first man was Mr. De Latti, a Sabbath-keeper who had previously been a Roman Catholic priest, and had spent four years in Rome. He visited me when I was Pastor in St. Paul, Minn., several years ago. I showed him my tract, 'The Seal Of God and the Mark of the Beast.' He at once told me that the inscription was not correctly placed in my illustration. He stated that he had often seen it in the museum at the Vatican, and gave a detailed and accurate description of the whole crown. When my tract was published, I was ignorant of the arrangement of the words of the Latin inscription, hence, in the illustration of the crown, placed them in on one line.
Mr
De Latti at once pointed out the mistake, and said the first word of the sentence
was on the first crown of the triple arrangement, the second word on the second
part of the crown, while the word Dei was on the lowest division of the triple
crown. He also explained that the first two words were in dark coloured jewels,
while the Dei was composed of diamonds entirely.
"During a tent Meeting which I held in Webb City, Mo, I presented the subject, 'The Seal of God and the Mark of the Beast.' I used charts to illustrate it, one being a reproduction of the crown as Mr. De Latti had described it. A Presbyterian minister was present, Rev. B.Hoffman, and when I described the crown, he spoke out publicly, and made a statement to the congregation, saying that while in Rome studying for the priesthood, he had seen this very crown, and noted its inscription, and that the word Dei, was composed of one hundred diamonds. I met him and, learning his name, visited him at his home, and I was convinced from his description that this was the identical crown that Mr. De Latti had seen, but which has been denied by many. I then asked him for a written statement, and he gave me the following:-
"To Whom It May Concern: This is to certify that I was born in Bavaria in 1828, was educated in Munich, and was reared a Roman Catholic. In 1844 and 1845 I was a student for the priesthood in the Jesuit College in Rome. During the Easter service of 1845 Pope Gregory XVI. wore a triple crown, upon which was the inscription, in jewels, Vicarius Filii Dei. We were told that there were one hundred diamonds in the word Dei; the other words were of some other kind of precious stones of a darker colour. There was one word upon each crown, and not all, on the same line. I was present at the service, and saw the crown distinctly, and noted it carefully."
"In 1850 I was converted to God and to Protestantism. Two years later I entered the Evangelical Church ministry, but later in life I united with the Presbyterian Church; of which I am now a retired pastor, having been in the ministry for fifty years."
"I have made the above statement at the request of Pastor D. E. Scoles, as he states that some deny that the Pope ever wore this tiara. But I know that he did, for I saw it upon his head.
Sincerely yours in Christian service,
(Signed) B. HOFFMANN." Webb City, Mo., Oct. 29, 1906,
The following extract on this point is from a work entitled, "The Reformation," bearing the date of 1832:-
"Mrs. A.," said Miss Emmons,"I saw a very curious fact the other day; I have dwelt upon it much, and will mention it. A person, lately, was witnessing a ceremony of the Romish Church. As the Pope passed him in the procession, splendidly dressed in his pontifical robes the gentleman's eye rested on these full, blazing letters in front of his mitre: "VICARIUS FILII DEI," the Vicar of the Son of God. His thoughts, with the rapidity of lightning, reverted to Revelation 13:18."
"Will you turn to it?" said Mrs. A. Alice opened the New Testament, and read: 'Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.' She paused, and Miss Emmons said, "He took out his pencil, and marking the numerical letters of the inscription on his tablet, it stood 666."
Here we have indeed the number of a man, even the "man of sin" and it is a little singular, perhaps providential, that he should select a title which shows the blasphemous character of the beast, and then cause it to be inscribed on his mitre, as if to brand himself with the number 666. The foregoing extract doubtless refers to a particular Pope on a particular occasion. Other popes might not wear the title emblazoned on the mitre, as there stated. But this does not affect the application at all; for the popes all assume to be the "Vicar of Christ" (see Standard Dictionary under "vicar"), and the Latin words given above are the words which express that title, in the form "Vicar of the Son of God" and their numerical value is 666.